See also my Academia, ResearchGate, Google Scholar, HAL-SHS, and Humanities Commons pages.

Book
La construction d’une sphère publique musulmane en Afrique de l’Ouest. Québec/Paris: Presses de l’Université Laval/Hermann, 2016.
Reviews
“Madore’s book chronicles this rise to visibility in the public sphere through a detailed and incisive analysis of three cohorts of Muslim leaders in Burkina Faso. … Madore’s book is a highly perceptive account of the shifting terrain of Muslim leadership in Burkina Faso over the past fifty years. … This is really a detailed, authoritative, and perceptive account of the emergence of Islamic leadership in Burkina Faso.”
—​ Robert Launay, Northwestern University, Cahiers d’études africaines​

“This book is a well-documented investigation and a case study with a sociological sensibility, yet one that is also driven by a clear historical agenda. It certainly helps to uncover the sometimes-tortuous trajectories of Islam in Africa. … By calling attention to the societal and structural developments that shaped Islam and Muslim interactions, an approach that has applications within and beyond Burkina Faso, Madore presents a valuable and insightful perspective on understanding Islam in West Africa.”
— Abdoulaye Sounaye, Leibniz-Zentrum Moderner Orient, The Journal of African History

​​“Alors que l’Afrique de l’Ouest est confrontée à la menace du radicalisme religieux, et alors que le Burkina Faso connaît depuis 2014 des bouleversements politiques considérables, cette analyse historique et contemporaine de l’islam burkinabé est plus que jamais pertinente.”
​— Cynthia Ohayon, Afrique contemporaine

Journal Articles
  • Forthcoming. “‘Good Muslim, bad Muslim’ in Togo: Religious minority identity construction amid a sociopolitical crisis (2017–2018).” The Journal of Modern African Studies 59 (2).
  • 2020. “Muslim Feminist, Media Sensation, and Religious Entrepreneur: Aminata Kane Koné as a Figure of Success in Côte d’Ivoire.” Africa Today 67 (2-3): 17–38. https://doi.org/10.2979/africatoday.67.2-3.02.
  • 2020. ​“Francophone Muslim intellectuals, Islamic associational life and religious authority in Burkina Faso.” Africa 90 (3): 625-46. https://doi.org/10.1017/S0001972020000108.
  • Madore F. and Y. Traoré. 2018. “L’organisation du hadj en Côte d’Ivoire: entre facteur de cohésion et source de rivalités au sein de la communauté musulmane (1993-2010).” Cahiers d’études africaines 229: 179–208. https://doi.org/10.4000/etudesafricaines.21880.
  • Millet-Mouity, P. and F. Madore. 2017. “Pour de nouvelles études sur les acteurs religieux africains à l’ère du numérique.” Émulations 24: 11–22. https://doi.org/10.14428/emulations.024.001.
  • Hackett, R.I.J., F. Madore and P. Millet-Mouity. 2017. “Interview with Rosalind I. J. Hackett on Religion and Digital Media Trends in Africa.” Émulations 24: 125–33. https://doi.org/10.14428/emulations.024.008.
  • 2016. “The New Vitality of Salafism in Côte d’Ivoire: Toward a Radicalization of Ivoirian Islam?” Journal of Religion in Africa 46 (4): 417–52. https://doi.org/10.1163/15700666-12340090.
  • 2016. “L’islam ivoirien et burkinabé à l’ère du numérique 2.0.” Journal des anthropologues 146–147: 151–78. https://doi.org/10.4000/jda.6525.
  • 2016. “Islam, médias, mise en place du Sénat et article 37 de la Constitution: changement de paradigme au Burkina Faso (1991-2014)?” Canadian Journal of African Studies / Revue canadienne des études africaines 50 (1): 7–27. https://doi.org/10.1080/00083968.2015.1101008.
  • Madore F. and M. Gomez-Perez. 2016. “Muslim Women in Burkina Faso since the 1970s: Toward Recognition as Figures of Religious Authority?” Islamic Africa 7 (2): 185–209. https://doi.org/10.1163/21540993-00702001.
  • Gomez-Perez M. and F. Madore. 2013. “Prêcheurs(ses) musulman(e)s et stratégies de communication au Burkina Faso depuis 1990. Des processus différentiés de conversion interne.” Théologiques 21 (2): 121–57. https://doi.org/10.7202/1028465ar.

Book Chapters
  • 2020. “Imams, Islamic Preachers, and Public Space in Ouagadougou (Burkina Faso) since the 1990s: Toward New Intergenerational Relationships and a Muslim Public Sphere.” In Perspectives on the Religious Landscape in Africa, edited by L.J. Acquah and T. Falola, 183–213. Durham, NC: Carolina Academic Press.
  • Madore, F. and L. Audet Gosselin. 2019. “Le religieux sur Internet et dans les NTIC au Burkina Faso.” In Rencontres religieuses et dynamiques sociales au Burkina Faso, edited by A. Degorce, L.O. Kibora and K. Langewiesche, 269–96. Dakar: Amalion.
  • Madore F. and A.-A. Brassard. 2019. “Du plan au brouillon et à la table des matières (tableaux, illustrations).” In Guide décolonisé et pluriversel de formation à la recherche en sciences sociales et humaines, edited by F. Piron. Québec: Éditions science et bien commun.
  • Couillard K., F. Madore and M. Gomez-Perez. 2016. “Leaders of National and Transnational Muslim NGOs in Burkina Faso: Diverse Forms and Experiences of Islamic Civic Engagement.” In Faith and Charity: Religion and Humanitarian Assistance in West Africa, edited by M.N. LeBlanc and L. Audet Gosselin, 105–23. London: Pluto Press. https://doi.org/10.2307/j.ctt1gk0810.11.

Encyclopedia Article

Guest Edited Journals
  • Forthcoming. F. Madore and D.E. Schulz, eds. “Muslim Minorities in Sub-Saharan Africa.” Islamic Africa 12 (2).
  • Millet-Mouity P. and F. Madore, eds. 2017. “Les acteurs religieux africains à l’ère du numérique.” Émulations 24. https://doi.org/10.14428/emulations.024.

Ph.D. Dissertation

Other
Frédérick Madore, Ph.D.
Research Fellow at the Leibniz-Zentrum Moderner Orient (ZMO)
Research Associate with the Sahel Research Group (University of Florida)
Email: ​frederick.madore@zmo.de